Nilachakra

Maha Shiva Ratri Jagara

Jaya Jagannath,

Tonight the fourteenth count of darker half of Phalgun month appoints to Maha Shiva Ratri Jagara. In Orissa the most happening spots of the day are Sri. Lingaraj Temple at Bhubaneswar, Mahendragiri, Gupteswar, Kapilas, Puri, and Khiching. This day devotees witness the raising of Maha Dipa at Shiva Temple and Hymns in praise are sung with great fervor and devotion towards Lord Shiva, one of the most sought-after deity amongst the hindu ascetic gods. The main attraction of the day is Ekadasha Rudrabishekam (pouring different ingredients on the sacred Lingam: milk, honey, ghee, curds, coconut water, sugar, flowers and bay leaves). Beautiful decoration of the Lingam with flowers, vibhuti, sandalpaste, turmeric, kumkum, rudrakshas, butter etc. crown the abishekas.

Happening Points :

Maha Shiva Ratri is being celebrated in Bangalore at Kemp Fort - Airport Road, Ragigudda Temple - 9th Block Jayanagar, Mahashivaratri at Kalyani Mahal on Bannerghatta Road - Opposite to IIM and many other places across the city.

The Festivity :

People observe fasting on this day. Shiva Lingam is worshipped throughout the night by cleansing it every three hours with milk, curd, honey, rose water, etc., whilst the chanting of the Mantra "Om Namah Shivaya" continues. Offerings of Bael leaves are made to the Lingam as Bael leaves are considered very sacred and it is said that Goddess Lakshmi resides in them. The ceremonial offer of cooling bael leaves to the hot-blooded deity, representing purification of the soul. The vermilion paste applied on the linga after bathing it, representing virtue. Food offering which is conducive to longevity and gratification of desires. Incense, yielding wealth. The lighting of the lamp which is conducive to the attainment of knowledge. Betel leaves marking satisfaction with worldly pleasures.


Lord Shiva :

Lord Shiva - the word meaning auspicious - is one of the Hindu Trinity, comprising of Lord Brahma, the creator, Lord Vishnu, the preserver and Lord Shiva or Mahesh, the Destroyer and Re-Producer of life. Shiva is known by many names like "Shankar", "Mahesh", "Bholenath", "Neelakanth", "Shambhu Kailasheshwar", "Umanath", "Nataraj" and others. He creates and destroys, he sustains the world, he at times obscures by his power of illusion (maya), or offers grace to the suffering world. These are the five-fold activities of Shiva, symbolized by the five faces of the god ( Pancanana). He sees the past, the present and future with the aid of his three eyes (Trilocana). To save the earth, he drank the poison and his throat became dark-blue (Nilakantha). There is a moon's crescent above his central eye (Chandrasekhara). Clad like an ascetic with a tiger skin, he holds a trident (Pinaka) in his hand. He rides the powerful Nandi bull. Some of his images represent him as four armed, two of the hands holding a battle axe (Khadga) and a deer, the other two hands in poses signifying assurances of safety and liberality. In another representation he carries a bow, a thunderbolt, an axe, a skull-capped staff and a drum. Lord Shiva's family is composed of his wife Uma (Sakti or Parvati) and their two sons Ganesha and Kartikeya (Subrahmanya). They respectively mount a bull, a lion, a mouse and a peacock. The lord resides as Twelve Jyotirlingas at
• Omkareshwar in Madhya Pradesh
• Rameshwar in Tamil Nadu
• Bhimashankar in Daminyal near Pune in Maharashtra
• Mahakaleshwar in Ujjain in Madhya Pradesh
• Somanath in Saurashtra
• Nageshwar in Dwarka
• Mallika1 in Uttar Pradesh
• Kedarnath in the Himalayas
• Dhushmeshwar in Ellora near Aurangabad
• Trimbakeshwar near Nashik
• Vishvanath in Benares and
• Vaidyanath in Parli in Marathvada

Mythology : Many mythologies have interpreted this day

1. This day Shiva manifested himself in the form of "Lingum".
2. Lord Shiva married Goddess Parvati on this auspicious day.
3. This is the night when he is said to have performed the Tandava or the dance of primordial creation, preservation and destruction.
4. Samudra manthan (the Churning of the Ocean) : During the samudra manthan (the churning of the ocean) by the Gods and demons, haalaa-hala, a poison, came out of the ocean. It was so toxic, it could have wiped out the entire creation. At this juncture, on the advice of Vishnu, the gods approached Lord Shiva and prayed to him to protect their lives by consuming this poison. Pleased with their prayers, and out of compassion for living beings,Lord Mahadeva( aka Shiva ) drank the poison with ease. But the potent poison had to cooled in Shiva and numerous methods were tried to cool the effects of the posion with the help of Chandra( Moon God ). Lord Vishnu applied the Shankha to his throat which cooled the effect of the poison and the throat became blue.Thus Lord Shiva is also known as Neelakantha.
5. Pralaya (the Deluge) : In another version, it is believed that the whole world was once facing destruction and the Goddess Parvati worshiped her husband Shiva to save it. She prayed for the Jivas (living souls) remaining in space – like particles of gold dust in a lump of wax – during that long period of pralaya (deluge) night, should, upon becoming active again, have his blessings, but only if they worshiped him just as she did then. Her prayer was granted. Parvati named the night for the worship of Ishwara by mortals Maha-Sivaratri, or the great night of Shiva, since Pralaya is brought about by him.
6. Lord Shiva's Favourite Day : After creation was complete, Parvati asked Lord Shiva which rituals pleased him the most. The Lord replied that the 13th night of the new moon, during the month of Maagha, is his most favourite day. Parvati repeated these words to her friends, from whom the word spread over all creation.
7. The Story Of King Chitrabhanu : In the Shanti Parva (chapter) of the Mahabharata epic, Bhishma, whilst resting on the bed of arrows and discoursing on Dharma (righteousness), refers to the observance of Maha Shivaratri by King Chitrabhanu.

The story goes as follows: Once upon a time King Chitrabhanu of the Ikshvaku dynasty, who ruled over the whole of Jambudvipa (the earth), was observing a fast with his wife, it being the day of Maha Shivaratri. The sage Ashtavakra came on a visit to the court of the king. The lord asked the king the purpose of his observing the fast. King Chitrabhanu explained that he had a gift of remembering the incidents of his past birth, and in his previous life he had been a hunter in Varanasi and his name was Suswara. His only livelihood was to kill and sell birds and animals. The day before the new moon, while roaming through forests in search of animals, he saw a deer, but before his arrow flew he noticed the deer's family and their sadness at its impending death. So he let it live. He had still not caught anything when he was overtaken by nightfall and climbed a tree for shelter. It happened to be a Bael tree. His canteen leaked water, so he was both hungry and thirsty. These two torments kept him awake throughout the night, thinking of his poor wife and children who were starving and anxiously waiting for his return. To pass away the time he engaged himself in plucking the Bael leaves and dropping them down onto the ground. The next day he returned home and bought some food for himself and his family. The moment he was about to break his fast a stranger came to him, begging for food. He served the food first to stranger and then had his own. At the time of his death, he saw two messengers of Lord Shiva, sent to conduct his soul to the abode of Lord Shiva. He learnt then for the first time of the great merit he had earned by unconscious worship of Lord Shiva during the night of Shivaratri. The messengers told him that there had been a Lingam (a symbol for the worship of Shiva) at the bottom of the tree. The leaves he dropped had fallen on the Lingam, in imitation of its ritual worship. The water from his leaky canteen had washed the Lingam (also a ritual action), and he had fasted all day and all night. Thus, he unconsciously had worshipped the Lord. As the conclusion of the tale the King said that he had lived in the abode of the Lord and enjoyed divine bliss for long ages and now he was reborn as Chitrabhanu. This story is also told in the Garuda Purana.

Regards
Team Nilachakra